The One in Different Religions

Taoism

Ultimate One the Heavenly Savior (太乙救苦天尊)  Ultimate One the Heavenly Savior (太乙救苦天尊) is a divine manifestation of the Uncreated energy of The One (先天一炁), a.k.a. Ultimate One (太一). According to Taoist Scriptures, He comes from the Eastern World of Everlasting Bliss (東方長樂世界), riding a nine-headed lion. He has countless manifestations and incarnations in all worlds.  Master Loy's Spring and Autumn Annals (呂氏春秋.大樂) says: Tao is the ultimate essence, which is formless and nameless. To name it artificially, it can be called Ultimate One. (道也者，至精也，不可為形，不可為名，強為之，謂之太一。)  The Ultimate One generates Water (太一生水) says: Heaven and earth are created by Ultimate One. (天地者，太一之所生也。)  The Wondrous Scripture on Ultimate One's Salvation and Protection (太一救苦護身妙經) says: In the Eastern World of Everlasting Bliss, there is a greatly merciful and benevolent one called Ultimate One the Heavenly Savior. He has countless manifestations and incarnations, such as heavenly deities, emperors, kings, saints, spirits, people of various careers, etc., residing in all realms including heavens, human worlds, and hells. He has infinite holy power and innumerable merits. He saves the sufferings and responds to prayers, as long as living beings seek His help. (此東方長樂世界，有大慈仁者，太一救苦天尊，化身如恒沙數，物隨聲應，或住天宮，或降人間，或居地獄，或攝群邪，或為仙童玉女，或為帝君聖人，或為天尊真人，或為金剛神王，或為魔王力士，或為天師道士，或為皇人老君，或為天醫功曹，或為男子女子，或為文武官宰，或為都大元帥，或為教師，或為風師雨師，神通無量，功行無窮，尋聲救苦，應物隨機，今告汝知。)  Additionally, in The Wondrous Scripture on Ultimate One's Salvation and Protection (太一救苦護身妙經), the origin of Ultimate One the Heavenly Savior is told by the following verses : The primordial energy of The Origin. A wondrous manifestation of the Essence of Nine Yeong. His mightiness and merits are omnipresent. He comes and reveals the Truth in a miraculous trance. (元元之祖氣，妙化九陽精。威德布十方，恍恍現其真。)  The Scripture of Way and Virtue (道德經) says : There is a thing that is perfect and complete in nature. It always exists, even before the creation of heaven and earth. Being quiescent and formless, it is self-existent and changeless. It circulates everywhere and never stops. It is the mother of heaven and earth. I do not know its name, but call it Tao. (有物混成，先天地生。寂兮寥兮，獨立而不改，周行而不殆，可以為天地母。 吾不知其名，強字之日道。)  Song for Dispelling Doubts Concerning the Correct Path (破迷正道歌) says : The energy of The One circulates unimpededly. It exists within all things including human bodies. (一炁循環無阻礙，散在萬物與人身。)  The Scripture of Way and Virtue (道德經) also says : Being invisible is called 'Yi', being unperceivable by ear is called 'Hey', and being intangible is called 'Mey'. The One has all these three attributes, and therefore can hardly be imagined or described. (視之不見名曰夷，聽之不聞名曰希，搏之不得名曰微，此三者不可致詰故，混而為一。)  Ultimate One the Heavenly Savior is also known as Ultimate One the Eastern Emperor (東皇太一). East, the direction that Ultimate One comes from, symbolizes the first state of the process towards Perfection.  As it is written in Explanation for the GWAs (说卦) in The Scripture of Changes (易經) : God starts out from Tzan (the eastern Gwa). When He reaches Seon (the southeast Gwa), all things that He created are present. When He arrives at Ley (the southern Gwa), His creations become visible. When He reaches Kwan (the southwest Gwa), His creations are nourished and in labor. When He arrives at Deoy (the western Gwa), His creations speak His Words. When He reaches Kin (the northwest Gwa), the War happens. When He arrives at Ham (the northern Gwa), His creations reach the destination where all their works are gathered and accepted. When He reaches Gan (the northeast Gwa), His creations, which are manifestations of His Words, achieve Perfection. (帝出乎震，齊乎巽，相見乎離，致役乎坤，說言乎兌，戰乎乾，勞乎坎，成言乎艮。)

Buddhism

Prajna-Paramita, the Mother of all Buddhas (般若佛母) Four-Armed Prajna-Paramita Six-Armed Prajna-Paramita  Prajna-Paramita, a.k.a. Prajna Bodhisattva (般若菩薩), is a divine manifestation of the Wisdom (Prajna) of all Buddhas.  As it is written in The Eight Thousand Lines Prajna-Paramita 108 Names Dharani Sutra (聖八千頌般若波羅蜜多一百八名真實圓義陀羅尼經) : Homage to the most exalted one, Prajna-Paramita the Mother of all Buddhas. Buddhas of the past, present and future, are all born from Her. With the ability of giving birth to all Buddhas, She is called Mother of Buddhas.  The Eight Thousand Lines Prajna-Paramita 108 Names Dharani Sutra (聖八千頌般若波羅蜜多一百八名真實圓義陀羅尼經) also says: Prajna-Paramita has 108 names, which are : 1. Prajna-Paramita the most exalted one. 2. Universal Wisdom. 3. Wisdom of all manifestations. 4. Ultimate Reality. 5. True Thusness. 6. Indestructible True Thusness. ...... 11. Empty, formless, and wishless One. ...... 15. Dharma nature. 16. Dharma Realm. ...... 36. Mother of all Buddhas. 37. One who gives birth to all Boshisattvas. 38. One who gives birth to all voice-hearers and cause-awakened ones. 39. One who nourishes and maintains all worlds. 40. One who has infinite merits and blessings. ...... 74. Emptiness in the supreme sense. ...... 77. Ultimate Emptiness. ...... 80. Changeless Emptiness. ...... 100. Original and Motionless One. ......  According to the above text, many Buddhist terms, such as Universal Wisdom, True Thusness, Dharma nature, Dharma Realm, Emptiness, Ultimate Reality, etc., are various names of Prajna-Paramita, who is formless, invisible, intangible, but also changeless and indestructible. She is the root-essence of everything, the source of Awakening, and also the whole universe.  Additionally, according to some other Sutras, some other Buddhist terms, such as Bodhi, Dharma-Body, etc., are also various names of Prajna-Paramita. She is the source of divine power and blessings. She is the One who manifests all.  As it is written in Maha-Prajna-Paramita Sutra (大般若波羅蜜多經) : The profound Prajna-Paramita is namely the Supreme Truth, the Bodhi achieved by the Tathagata-Arhat-Samyaksambuddhas. (甚深般若波羅蜜多即是如來、應、正等覺所證無上正等菩提。)  The Buddha-Mother Generated Triple Dharma-Treasuries Prajna-Paramita Sutra (佛說佛母出生三法藏般若波羅蜜多經) says: Why ? Because this Prajna-Paramita is the Dharma-Body of all Buddhas of the past, future, and present. (何以故？此般若波羅蜜多即是過去未來現在諸佛法身故。)  Maha-Prajna-Paramita Sutra (大般若波羅蜜多經) also says: Prajna-Paramita is namely the Ultimate Uncreated One. (般若波羅蜜多即是畢竟不生。)  The Nation-Protecting Prajna-Paramita Sutra Spoken for the Benevolent King (仁王護國般若波羅蜜多經) says: Prajna-Paramita is the Mother of all Buddhas and Bodhisattvas, and is the source of unique merits and divine power. (此般若波羅蜜多，是諸佛母、諸菩薩母，不共功德神通生處)  Vajra Cutter Prajna-Paramita Sutra (能斷金剛般若波羅蜜多經) says : All saints, sages, and living beings are manifestations of the Motionless One. (諸賢聖補特伽羅皆是無為之所顯)  In an English translation of Asta-Sahasrika Prajna-Paramita Sutra (Eight Thousand Lines Prajna-Paramita Sutra), the nature of Mother Prajna-Paramita is described as follows : SARIPUTRA: The Perfection of Wisdom shines forth as a sublime light, 0 Buddha nature. I sing this spontaneous hymn of light to praise Mother Prajnaparamita. She is worthy of infinite praise. She is utterly unstained, because nothing in this insubstantial world can possibly stain her. She is an ever-flowing fountain of incomparable light, and from every conscious being on every plane, she removes the faintest trace of illusory darkness. She leads living beings into her clear light from the blindness and obscurity caused by moral and spiritual impurity as well as by partial or distorted views of Reality. In her alone can we find true refuge. Sublime and excellent are her revelations through all persons of wisdom. She inspires and guides us to seek the safety and certainty of the bright wings of enlightenment. She pours forth her nectar of healing light to those who have made themselves appear blind. She provides the illumination through which all fear and despair can be utterly renounced. She manifests the five mystic eyes of wisdom, the vision and penetration of each one more exalted than the last. She clearly and constantly points out the path of wisdom to every conscious being with the direct pointing that is her transmission and empowerment. She is an infinite eye of wisdom. She dissipates entirely the mental gloom of delusion. She does not manipulate any structures of relativity. Simply by shining spontaneously, she guides to the spiritual path whatever beings have wandered into dangerous, negative, self-centered ways. ...... She is the universal benefactress who presents, as a sublime offering to truth, the limitless jewel of all Buddha qualities, the miraculous gem which generates the ten inconceivable powers of a Buddha to elevate living beings into consciousness of their innate Buddha nature. She can never be defeated in any way, on any level. She lovingly protects vulnerable conscious beings who cannot protect themselves, gradually generating in them unshakable fearlessness and diamond confidence. She is the perfect antidote to the poisonous view which affirms the cycle of birth and death to be a substantial reality. She is the clear knowledge of the open and transparent mode of being shared by all relative structures and events. Her transcendent knowing never wavers. She is the Perfect Wisdom who gives birthless birth to all Buddhas. And through these sublimely Awakened Ones, it is Mother Prajnaparamita alone who turns the wheel of true teaching. LORD BUDDHA: Precisely so, beloved Sariputra.

Manjusri Bodhisattva Manjusri holding the Sword of Wisdom and a Prajna-paramita Sutra, riding a lion Manjusri wielding the Sword of Wisdom, holding a Prajna-paramita Sutra, and riding a lion  Manjusri Bodhisattva is often referred to as Manjusri the Great Wisdom and Manjusri the Youth (Manjusri Kumara-bhuta). The former indicates that Manjusri represents Prajna, the Wisdom of all Buddhas, while the latter hints that Eternal Youth is another important characteristic of the Bodhisattva.  According to the Sutras, Manjusri is the one who guides all living beings of the past, present and future towards Buddhahood, therefore he is honored as the Mother of all Buddhas of the past, present and future (三世佛母妙吉祥).  As it is written in Mahayana Sutra on Contemplating the Ground-Like Heart Concerning the Legend of the Buddha (大乘本生心地觀經) : Manjusri the Great Holy Lord is the Mother of all Buddhas of the past, present and future. All Buddhas of the ten directions, when they first arouse their hearts to seek Bodhi, they do so because of Manjusri's teaching and guidance. (文殊師利大聖尊，三世諸佛以為母，十方如來初發心，皆是文殊教化力。)  Mahayana Sutra on Contemplating the Ground-Like Heart Concerning the Legend of the Buddha (大乘本生心地觀經) also says : The Buddha said to Manjusri: "You are indeed the Mother of all Buddhas of the past, present and future. All Tathagatas, when they first arouse their hearts, or carry out their practice for Bodhi, they do those things because of your guidance. "  Placing the Bowl Sutra (佛說放鉢經) says : The Buddha said : "... I achieved Buddhahood all because of Manjusri's benevolence. Furthermore, all the countless Buddhas in the past were disciples of Manjusri, and all those who will become Buddhas in the future, they will achieve Buddhahood because of Manjusri's mightiness, benevolence, and divine power."  Although Manjusri, in the past innumerable aeons, had helped countless living beings achieve Buddhahood, the Bodhisattva himself remains a youth forever. In Mahayana Sutras, Manjusri is frequently called Manjusri the Youth (Manjusri Kumara-bhuta), hinting that Wisdom and Youth are two attributes of a same One.  Furthermore, since Manjusri is the teacher of all Buddhas of the past, it can be logically concluded that he is the earliest Awakened One who precedes all the other Buddhas. Actually, in Vajrayana Buddhism, there is a supreme form of Manjusri called Dharma Realm Orator Self-existent Manjusri ( Dharmadhatu Vagisvara Manjusri ), which is an equivalent of Dharma Realm, the Primordial Truth.  The name "Manjusri" is also considered an allusion to the Truth. "Mañju" in Sanskrit means lovely, beautiful, charming, sweet, pleasing, attractive, etc., while "śrī" is used as an honorific meaning resplendence, glory, wealth, prosperity, auspiciousness, etc. The name is literally translated into Chinese as "妙吉祥", which means "Youthful Beauty the Auspicious One", or "Youthful Beauty with Blessings". "Manju" is translated to Chinese character "妙", hinting that Youthful Beauty is a manifestation of the nature of True Thusness.  As it is written in Holy Motionless Lord the Great Wrathful King's Secret Dharani Sutra (聖無動尊大威怒王秘密陀羅尼経) : Youthful Beauty with Blessings Bodhisattva is the Mother who Awakens living beings in the past, present and future, therefore the Bodhisattva is named Manjusri.  Similar to Ultimate One the Heavenly Savior in Taoism, Manjusri Bodhisattva also comes from the east.  As it is written in Buddha-Avatamsaka nama Maha-Vaipulya Sutra (大方廣佛華嚴經) : To the east, passing worlds as many as atoms in ten Buddha-Worlds, there was a world named Golden Color, the Buddha there was named Unwavering Wisdom. In that world, a Bodhisattva named Manjusri, together with other Bodhisattvas as many as atoms in ten Buddha-Worlds, came to visit the Buddha of this world.  East, is the direction associated with Arousing the Bodhi-Heart, the first stage of Mahayana practice.  Like many other Buddhist terms, the term Arousing the Bodhi-Heart has two meanings, belonging respectively to two levels of truth : the conventional truth (saṁvṛiti-satya) and the supreme truth (paramartha-satya).  In the sense of conventional truth, Arousing the Bodhi-Heart can be alternatively translated as Bringing forth the Bodhi mind, Setting the resolve upon Awakening, etc., referring to the first stage of regular Mahayana practice.  In the sense of supreme truth, Arousing the Bodhi-Heart actually means Illuminating the Heart to Reveal the Path to Bodhi, referring to the first stage of True Bodhisattva practice.  In both senses, Arousing the Bodhi-Heart is the first stage of cultivation, and is associated with the East direction, as well as the Eastern petal of the Eight-Petaled Lotus Flower.  Another similarity between Ultimate One the Heavenly Savior and Manjusri is that Manjusri also rides a lion. This image resonates with another name of the Bodhisattva - Mañju-ghoṣa. "Ghoṣa" in Sanskrit means sound, cry, roar, etc. The name can be literally translated as Youthful Beauty that comes with the Great Sound, and can also be understood as Great Wisdom that comes with Lion's Roar.

Christianity

Wisdom (Sophia), the Primordial Truth of the Universe Wisdom (Sophia) Σοφία the Divine Wisdom  A feminine divinity called Wisdom, or Understanding, is found in Proverbs, a Book of the Bible. Here are excerpts from the King James Version : 1:20  Wisdom crieth without; she uttereth her voice in the streets: 1:21  She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, 1:22  How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? 1:23  Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. ...... 8:1  Doth not wisdom cry? and understanding put forth her voice? 8:2  She standeth in the top of high places, by the way in the places of the paths. (also translated as "at the meeting of the roads"[BBE] or "at the crossroads"[NAB].) 8:3  She crieth at the gates, at the entry of the city, at the coming in at the doors. 8:4  Unto you, O men, I call; and my voice is to the sons of man. 8:5  O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. 8:6  Hear; for I will speak of excellent things; and the opening of my lips shall be right things. 8:7  For my mouth shall speak truth; and wickedness is an abomination to my lips. 8:8  All the words of my mouth are in righteousness; there is nothing froward or perverse in them. 8:9  They are all plain to him that understandeth, and right to them that find knowledge. 8:10  Receive my instruction, and not silver; and knowledge rather than choice gold. 8:11  For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. 8:12  I wisdom dwell with prudence, and find out knowledge of witty inventions. 8:13  The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. 8:14  Counsel is mine, and sound wisdom: I am understanding; I have strength. 8:15  By me kings reign, and princes decree justice. 8:16  By me princes rule, and nobles, even all the judges of the earth. 8:17  I love them that love me; and those that seek me early shall find me. 8:18  Riches and honour are with me; yea, durable riches and righteousness. 8:19  My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. 8:20  I lead in the way of righteousness, in the midst of the paths of judgment: 8:21  That I may cause those that love me to inherit substance; and I will fill their treasures. 8:22  The LORD possessed me in the beginning of his way, before his works of old. 8:23  I was set up from everlasting, from the beginning, or ever the earth was. 8:24  When there were no depths, I was brought forth; when there were no fountains abounding with water. 8:25  Before the mountains were settled, before the hills was I brought forth: 8:26  While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. 8:27  When he prepared the heavens, I was there: when he set a compass upon the face of the depth: 8:28  When he established the clouds above: when he strengthened the fountains of the deep: 8:29  When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: 8:30  Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; 8:31  Rejoicing in the habitable part of his earth; and my delights were with the sons of men. 8:32  Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. 8:33  Hear instruction, and be wise, and refuse it not. 8:34  Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. 8:35  For whoso findeth me findeth life, and shall obtain favour of the LORD. 8:36  But he that sinneth against me wrongeth his own soul: all they that hate me love death. 9:1  Wisdom hath builded her house, she hath hewn out her seven pillars: 9:2  She hath killed her beasts; she hath mingled her wine; she hath also furnished her table. 9:3  She hath sent forth her maidens: she crieth upon the highest places of the city, 9:4  Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him, 9:5  Come, eat of my bread, and drink of the wine which I have mingled. 9:6  Forsake the foolish, and live; and go in the way of understanding. 9:7  He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 9:8  Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9:9  Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 9:10  The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. 9:11  For by me thy days shall be multiplied, and the years of thy life shall be increased. 9:12  If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it. 9:13  A foolish woman is clamorous: she is simple, and knoweth nothing. 9:14  For she sitteth at the door of her house, on a seat in the high places of the city, 9:15  To call passengers who go right on their ways: 9:16  Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him, 9:17  Stolen waters are sweet, and bread eaten in secret is pleasant. 9:18  But he knoweth not that the dead are there; and that her guests are in the depths of hell.  According to the above text, this Wisdom (Sophia) exists before the creation of heaven and earth. She is used by God to create everything in the universe, hence She is the Ultimate Truth within all manifestations of the universe. She is the wisdom, and also life, of all living beings. She leads living beings to Perfection by giving them Her bread and wine. Whoever eats Her bread and drinks Her wine will become wiser and live longer.  Wisdom (Sophia), life of all living beings, is also known as word of God. As it is written in the Bible : ...... that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:3 KJV)  And Wisdom (Sophia) is invisible to mortal eyes. As it is written in the Book of Job [KJV] : 28:20  Whence then cometh wisdom? and where is the place of understanding? 28:21  Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.  The nature of Wisdom (Sophia) is further described in Wisdom of Solomon [KJV] (a.k.a. Book of Wisdom) : Wis.7 : [22] For wisdom, which is the worker of all things, taught me: for in her is an understanding spirit holy, one only, manifold, subtil, lively, clear, undefiled, plain, not subject to hurt, loving the thing that is good quick, which cannot be letted, ready to do good, [23] Kind to man, steadfast, sure, free from care, having all power, overseeing all things, and going through all understanding, pure, and most subtil, spirits. [24] For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness. [25] For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her. [26] For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness. [27] And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets. [28] For God loveth none but him that dwelleth with wisdom. [29] For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it. [30] For after this cometh night: but vice shall not prevail against wisdom. Wis.8 : [1] Wisdom reacheth from one end to another mightily: and sweetly doth she order all things. [2] I loved her, and sought her out from my youth ...... [4] For she is privy to the mysteries of the knowledge of God, and a lover of his works. [5] If riches be a possession to be desired in this life; what is richer than wisdom, that worketh all things? ...... [8] If a man desire much experience, she knoweth things of old, and conjectureth aright what is to come: she knoweth the subtilties of speeches, and can expound dark sentences: she foreseeth signs and wonders, and the events of seasons and times. Wis.9 : [1] O God of my fathers, and Lord of mercy, who hast made all things with thy word, ...... [9] And wisdom was with thee: which knoweth thy works, and was present when thou madest the world, and knew what was acceptable in thy sight, and right in thy commandments. ...... [11] For she knoweth and understandeth all things, and she shall lead me soberly in my doings, and preserve me in her power. Wis.16 : [12] For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things. ...... [26] That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.

Jesus Christ the Word of God Jesus Christ Body and Blood of Christ are Life and Wisdom Body and Blood of Christ are Life and Wisdom Ancient paintings depicting Jesus (upper figure) being supported by Sophia the Divine Wisdom (central figure)  The Book of John (KJV) says: 1:1  In the beginning was the Word, and the Word was with God, and the Word was God. 1:2  The same was in the beginning with God. 1:3  All things were made by him; and without him was not any thing made that was made. 1:4  In him was life; and the life was the light of men. 1:5  And the light shineth in darkness; and the darkness comprehended it not. ...... 1:9  That was the true Light, which lighteth every man that cometh into the world. ...... 1:14  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 1:15  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.  According to the above text, the Word exists since the beginning, and was used by God to create everything. The Word is life and the light of men. John bare witness of the coming of the Light, and informed people by crying out, saying that Jesus is the Light, namely the Word.  In Book of Colossians (KJV), Paul testifies that Jesus Christ is the Word, which is used to create everything, and is the life of everyone : 1:1  Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 1:2  To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. ...... 1:12  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 1:13  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 1:14  In whom we have redemption through his blood, even the forgiveness of sins: 1:15  Who is the image of the invisible God, the firstborn of every creature: 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 1:17  And he is before all things, and by him all things consist. (The "him" and "he" refer to Jesus Christ.) 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1:19  For it pleased the Father that in him should all fulness dwell; 1:20  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. ...... 3:4  When Christ, who is our life, shall appear, then shall ye also appear with him in glory. The Book of Deuteronomy (KJV) also reveals that the Word of God is the life of everyone : 8:3  And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.  The Book of Matthew (KJV) also says : 4:4  But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.  In addition, the Book of John (KJV) says : 6:33  For the bread of God is he which cometh down from heaven, and giveth life unto the world. 6:34  Then said they unto him, Lord, evermore give us this bread. 6:35  And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. ...... 6:48  I am that bread of life. ...... 6:50  This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 6:51  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 6:53  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 6:54  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  The Bible also reveals that Jesus Christ is the Wisdom of God. As it is written in 1 Corinthians (KJV) : 1:24  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. ...... 1:30  But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: ...... 2:7  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 2:8  Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 2:9  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  To sum it up, Jesus Christ is the Word, the Primordial One by whom everything is created, and also is the life and wisdom of everyone. In the New Testament Jesus Christ takes the role of Wisdom (Sophia), and hence is honored as Ἁγία Σοφία (Holy Wisdom).

Hinduism

Adi Para Shakti, the Primordial Energy of Creation Adi Para Shakti, the Great Mother who manifests all divine beings, as well as the whole universe Adi Para Shakti, the formless one who manifests all forms Tripura Sundari the Supreme Goddess, a form of Adi Para Shakti Universal form of Durga, the entire universe is Herself Adi Para Shakti as Durga Maha-Kali, a wrathful form of Adi Para Shakti  Adi Para Shakti literally means Primordial Supreme Energy which is feminine, also known as the Great Goddess (Maha Devi) who is the source of all manifestations of the universe. She is formless, invisible, intangible, yet changeless, indestructible, and omnipresent. She is self-existent, exists throughout the creation, development, and destruction of the universe, and also exists before the creation, and after the destruction of the universe. She is the life and wisdom of all living beings, and is the holy power of all divine beings.  According to the Devi Bhagavata Purana, in an unimaginable realm beyond the universe, Adi Para Shakti manifests Herself as a Supreme Goddess with exceeding beauty and eternal youth. As it is written in the Book 3, Chapter 3 - On seeing the Devī : We saw a Divine Lady, sitting on the cot, wearing a red garment and a garland of red cloth and bedewed with red sandal paste. Her eyes were dark-red; that beautiful faced red-lipped lady looked more beautiful than ten millions of lightnings and ten millions of Lakṣmīs and lustrous like the Sun. ...... Who is of the colour of the rising Sun, all merciful, and in the full bloom of youth. That lotus-faced smiling lady was adorned with all the beauties of Nature. ...... At this juncture Bhagavān Viṣṇu saw closely the sweet smiling Devī and by his intelligence came to a definite conclusion and spoke to us :-- “This is the Devī Bhagavatī Mahāvidyā Mahā Māyā, undecaying and eternal; She is the Full, the Prakriti; She is the Cause of us all. This Devī is inconceivable to those who are of dull intellects; only the Yogis can see Her by their Yoga-powers. She is eternal (Brahmā) and also non-eternal (Māyā). She is the Will-force of the Supreme Self. She is the First Creatrix of this world. ...... This Devī with wide eyes, the Lady of the Universe, has produced the Vedas. The less-fortunate persons cannot worship Her. During the time of Pralaya, She destroys all the Universe, draws within Her body all the subtle bodies (Liṅga-Sarīras), and plays. O two Devas! At present She is residing in the form of the Seed of the Universe. ...... O Brahmān! O Śaṅkara! To-day we are blessed and highly fortunate that we have got the sight of this Devī. The tapasyā (asceticisms) that we practised of yore have yielded to us this fruit. Else why Bhagavatī has shown so carefully Her own form? Those who are highly meritorious by tapasyās and gifts of abundant wealth, those high souled persons are able to see this all-auspicious Bhagavatī. The person attached to sensual objects can never see Her. It is She that is the Mūlā Prakriti, united with the Cidānanda Person. It is She that creates this Brahmānda and exhibits it to the Paramātmā (the Supreme Self). O two Devas! This whole Universe and all the Seers and Seen and other things contained therein owe to Her as their sole cause. She is the Māyā assuming all forms; She is the Goddess of all.  The Devi Bhagavata Purana, Book 3, Chapter 4 - On the hymns to the Great Devī by Viṣṇu says : Śrī Bhagavān said :-- Salutation to the Devī Prakriti, the Creatrix; I bow down again and again to Thee. Thou art all-auspicious and grantest the desires of Thy devotees; Thou art of the nature of Siddhi (success) and Vriddhi (increase). I bow down again and again to Thee. I bow down to the World Mother, Who is of the nature of Everlasting Existence, Intelligence and Bliss. O Devī! Thou createst, preservest and destroyest this Universe; Thou dost the Pralaya (the great Dissolution) and showest favour to the created beings. Thus Thou art the Authoress of the above five fold things that are done; so, O Bhuvaneśvarī, I bow down to Thee! Thou art the great efficient and material cause of the changeful. Thou art the Unchangeable, Immoveable Consciousness; Thou art the half letter (Ardhamātrā), Hrillekhā (the consciousness that ever pervades both inside and outside the Universe); Thou art the Supreme Soul and the individual soul. Salutation again and again to Thee. O Mother! I now realise fully well that this whole Universe rests on Thee; it rises from Thee and again melts away in Thee. The creation of this Universe shews Thy infinite force. ...... 32. O Mother! Were it not for Thee, no object would be visible, Thou pervadest the whole Universe. It is for this reason that those persons that are wise declare that even the Highest Puruṣa can do no work without Thy aid. ...... 35-37. O Mother! When I Myself, Śaṅkara and Brahmā or any one of us is unable to fathom Thy inconceivable glory, who else can then ascertain? O Bhavānī! Who knows, how many more than the several regions that we saw reflected in thy nails of Thy feet, exist in Thy creation. O One endowed with infinitely great powers! O Devī! we saw another Viṣṇu, another Hara, another Brahmā, all of great celebrity in the Universe exhibited by Thee; who knows how many other such Brahmās, etc., exist in Thy other Universes! Thy glory is infinite. O Mother! I bow down again and again to Thy lotus feet and pray to Thee that may Thy this form exist always in my mind. May my mouth always utter Thy name and may my two eyes see always Thy lotus feet. ...... O World-Mother! There is nothing in this world that is not known to Thee for Thou art omniscient. So O Bhavānī! What more shall my humble self declare to Thee! Now dost Thou do whatever Thou desirest. O Devī! The rumour goes that Brahmā is the Creator, Viṣṇu is the Preserver, and Maheśvara is the Destroyer! Is this true? O Eternal One! It is through Thy Will power, through Thy force, that we create, preserve and destroy. ...... Thou art the attributeless Self, yet by Thy Māyic power Thou appearest in the form of this Prapañca Universe. When Brahmā, Maheśa, and I myself take birth by Thy power and are not eternal, what more can be said of Indra and other Devas than this that they are mere temporary things and created. It is only Thou that art Eternal, Ancient Prakriti and the Mother of this Universe. ...... Thou art the Vidyā of the intelligent persons and the Śakti of the beings endowed with force; Thou art Kīrtī (fame), Kānti (lustre), Kamalā (wealth) and the spotless Tuṣṭi (peace, happiness). Amongst men, Thou art the dispassion, leading to Mukti (complete freedom from bondage). Thou art the Gāyatri, the mother of the Vedas; and Thou art Svahā, Svadhā, etc. Thou art the Bhāgavatī, of the nature of the three Guṇas; Thou art the half mātrā (half the upper stroke of a letter), the fourth state, transcending the Guṇas. It is Thou that givest always the Śāstras for the preservation of the Devas and the Brāhmaṇas. It is Thou that hast expanded and manifested this whole phenomenon of the visible Universe for the liberation of the embodied souls (Jīvas), the parts of the pure holy Brāhmaṇ, the Full, the Beginningless, the Deathless, forming the waves of the lnfinite expanse of ocean. ...... O Mother! O Destroyer of the greatest difficulties! I always take refuge unto Thee. Thou dost save me from this ocean of Samsāra, full of Moha (delusion). Let Thou be my Saviour when my end will come, from these infinitely troublesome and unreal pains arising from love and hatred. Obeisance to Thee! O Devī! O Mahā vidyā! I fall prostrate at Thy feet. O Thou, the Granter of all wishes! O Auspicious One! Dost Thou give the knowledge that is All-Light to Me.  Rig Veda, Mandala 10, Hymn 125 says: I proceed with the Rudras, the Vasus, the Ādityas, and the Viśvedevās; I support both Mitra and Varuṇa, Agni and Indra, and the two Aśvinṣ. (The meaning is that She is the energy and holy power of all these gods.) I support the foe-destroying Soma, Tvaṣṭā, Pūṣan and Bhaga; I bestow wealth upon the instrumental tutor of the rite offering the oblation, deserving of careful protection, pouring forth the libation. I am the sovereign Queen, the gatherer-up of treasures, most thoughtful, first of those who merit worship. Thus Gods have established shrines for me in many places with many homes to enter and abide in. One who eats food, who sees, who breathes, who hears the spoken words, does so through me alone. Even though they are ignorant of me, they are always with me. Hear me if you are capable! I speak to you the truth. I, verily, myself announce and utter the word that Gods and men alike shall welcome. I make the man I love exceeding mighty, make him a sage, an immortal one, and a Brahman. I bend the bow for Rudra that his arrow may strike and slay the hater of devotion. I rouse and order battle for the people. I created Earth and Heaven and reside as their Inner Controller. On the world's summit I bring forth the Father: my home is in the waters, in the ocean. Thence I pervade all existing creatures, as their Inner Supreme Self, and manifest them. I created all worlds at my will, without any higher being, and permeate and dwell within them. The eternal and infinite consciousness is I, it is my greatness dwelling in everything. (Compiled and modified from translations by Ralph T.H. Griffith, H. H. Wilson, and others.)  According to the Devi Bhagavata Purana, the gods saw the effulgent appearance of the Supreme Goddess, a marvelous manifestation of Adi Para Shakti, however, they also realized that Adi Para Shakti Herself is actually invisible, unchangeable, indestructible, and eternal. As it is written in the Book 3, Chapter 7 - On the creation and the Tattvas and their presiding deities : 1.O Brahmā said :-- Nārada! Thus we three I, Viṣṇu, and Mahādeva saw that highly effulgent Goddess: we also saw separately Her attendant goddesses, one after another, that form, as it were, a veil to her? Who were also preeminently grand. 2-3. Vyāsa said :-- O king! Nārada, the foremost of the Munis, hearing thus his father’s words, was exceedingly pleased and asked :-- O Grandsire of all the Lokas! Now describe in detail that ancient and indestructible undecaying, unchangeable, eternal Puruṣa, that is Nirguṇa (free from Prākritic qualities) that you have seen and realised. 4. Father! You have seen the Śakti (the Prime Energy) personified the Saguṇa energy (Energy with qualities), the Supreme Goddess, having hands and feet; but cannot understand of what kind is that Nirguṇa Śakti (Energy without material qualities) which cannot be seen and which is devoid of all Prākritic qualities. ...... 7. Father, you have been so successful as to see that beautiful Śakti with qualities; I have heard about Her from you, but how and of what sort, is that invisible attributeless energy as well as that Nirguṇa Purusa (Supreme Self without material qualities). Please narrate and explain all these and satisfy my desires that always reign in my breast. 8. Vyāsa said :-- O King! Thus asked by Nārāda, the Lord of creation, the grandsire of the Lokas, smiled, and began to speak the truth in the following words :-- 9. O best of Munis! The form of the Nirguṇa Purusa (the Supreme Spirit beyond the Prākritic qualities) cannot exist or be visible; for everything that comes within the range of sight is transitory. How can, then, that Eternal Spirit have form and how can He become visible! ...... 15. What is Śakti (energy) is the Highest Self; what is the Highest Self is the Highest Śakti. O Nārada! Nobody can ascertain the subtle difference between these two. (In other words, the Word is God, God is the Word.) ...... 21. Until one becomes able to cut asunder all connections with qualities, the seeing of that Nirguṇa Brahmā (the attributeless Absolute) is impossible. No sooner one is totally free from Ahamkāra, than the Nirguṇa Brahmā is at once seen by him within his heart.  The Devi Bhagavata Purana, Book 3, Chapter 6 - On the description of the Devī’s Vibhutis (powers) says : 1-10. Brahmā said :-- When I thus asked with great humility, the Devī Bhāgavatī, the Prime Śakti, She addressed me thus in the following sweet words :-- There is oneness always between me and the Puruṣa; there is no difference whatsoever at any time between me and the Puruṣa (Male, the Supreme Self). Who is I, that is Puruṣa; who is Puruṣa, that is I. The difference between force and the receptacle of force is due to error. ...... The One, Non-dual, Eternal, Everlasting Brahmā substance becomes dual at the time of creation. As a lamp, though one, becomes two by virtue of adjuncts; as a face, though one, becomes two, as reflected in a mirror; as one man becomes double by his shadow, we become reflected into many, by virtue of different Antah Karaṇas (mind, buddhi, and ahaṅkāra) created by Māyā. ...... The Māyā and Brahmā appear as two and hence all the differences, visible and invisible, have come forth. Only during creation are these differences conceived. When everything melts away, i.e., there comes the Pralaya or general dissolution, then, I am not female, I am not male, nor I am hermaphrodite. I then remain as Brahmā with Māyā latent in it. ...... 11-13. O Brahmā! See what substance is there in this Samsāra, that is separate from Me? And what can you imagine with which I am not connected? So know this as certain that I am these all forms. O Creator! Say, is there any such thing, where you will not see my above mentioned positive form? So, in this creation, I am one, and I am many as well, in various forms. Know this as certain that it is I, that assuming the names of all the various Devas, exist in so many forms of Śaktis. It is I that manifest power and wield strength. ...... I enter in every substance, in everything of the nature of effect. Making that Puruṣa the instrument, I do all the actions (rather Puruṣa is the efficient cause, the immediate agent).  Divine manifestations of Adi Para Shakti include Tripura Sundari, Durga, Maha-Kali, Gayatri, Lakshmi, Saraswati, etc.  Tripura Sundari is often depicted as sitting on Shiva, while Maha-Kali is often depicted as standing on Shiva, both symbolize that Adi Para Shakti is the essential energy and holy power in Shiva's body.  Additionally, similar to Ultimate One the Heavenly Savior in Taoism, and Manjusri in Buddhism, Durga also rides a lion.

Sufism

The Divine Light of Allah Allah at the center of an eight-petaled flower Allah  According to Sufism, the Divine Light of Allah is the primordial energy by which everything is created and manifested, same as the Word of God in Christianity.  As it is written in Miftāḥ al-aghlāq fī madḥ ḥabīb al-Khallāq by Abu Bakr 'Atīqu (Shehi Atiƙu) : My praise of him is in silently bowing down my head Not in what I can write down on paper For what can I say, in praise of someone Whom the Lord of the world has described as “the most exalted in character”! Say whatever you want in praise of him, provided That you describe him as a servant of the Creator Say: His servant, His friend, His beloved His pure one, the opener of all locks The master of all noble messengers and the best from among them He is the origin of all creatures, without exception He holds in his hand the divine light which From the time before Adam has been distributing (God’s) sustenance Everything, without exception, was brought into being from his light The origin of all origins, the seal of those who have come before He is the essence of the essence of the Truth, His talisman And a succour for us, with his subtle assistance He is His oil, His niche, His lamp His glass, hidden from people’s eyes He is His magnetic lodestone Who attracts the hearts to the Presence of the Creator The secret of theophany; the secret of the secret of his God He is the secret of His Lord the Uncreated, the Everlasting He is the straight path, Muhammad Who obliterates error through his radiant light.  In the above poem, 'He is His oil, His niche, His lamp' means that Allah is His Light, which is no different from Allah Himself. The same metaphors also exist in the Quran : 24:35  Allah is the Light of the heavens and the earth. His light is like a niche in which there is a lamp, the lamp is in a crystal, the crystal is like a shining star, lit from the oil of a blessed olive tree, located neither to the east nor the west, whose oil would almost glow, even without being touched by fire. Light upon light! Allah guides whoever He wills to His light. And Allah sets forth parables for humanity. For Allah has perfect knowledge of all things.  This Divine Light of Allah is often likened to a 'drink'. As it is written in Delirium of a Drunkard, fromthe Liquor (ḥumayyā) of Love of the Donor of what is Desired : [Prelude] [i] My Beloved unveiled Himself to me in the shadow of darkness and my heart like the daybreak shone forth [ii] All my worries vanished from my witnessing of Him I attained a joy which no sorrow can dilute [iii] Oh beloved, by your kindness, grant that I achieve (the ranks of) those who came before me without difficulty ----------- [1] I journeyed along the path of lovers until I drunk of their brew and I got drunk [2] Cup after cup did I drink, But my thirst only grew the more I drunk [3] This brew intoxicated me. Inebriated and drunk I nearly died after a mere sip [4] My friends failed to realize that I was drunk For I never gained consciousness after that drunkenness [5] So I drunk again, draught after draught My bewilderment increased and I was annihilated [6] I drowned in that drink and in it I persisted Since I didn’t quench my thirst, I persisted [7] If not for this drink, in reality, I would have been non-existent And if not for this thirst for it, I would not have made any progress [8] I entered the tavern of its sāqī and was The drinking buddy of his companions before asking for a drink [9] Then, their leader drew me close to him And the drinking companions caroused with me, so I ascended [10] I climbed to their heights, ascending For that love omened well for me, and I lost my mind [11] O sāqī, take pity and Keep the drinks coming, as I’m not yet full [12] Give me more of that drink, even if just a little bit Or else, o sāqī, I will perish  Similarly, a drink of 'pure wine' is often mentioned in the Quran. For example : 76:2  For indeed, We alone created humans from a drop of mixed fluids, in order to test them, so We made them hear and see. ...... 76:5  Indeed, the virtuous will have a drink of pure wine—flavoured with camphor— 76:6  from a spring where Allah’s servants will drink, flowing at their will. ...... 76:17 And they will be given a drink of pure wine flavoured with ginger 76:18 from a spring there, called Salsabîl. 76:19 They will be waited on by eternal youths. If you saw them, you would think they were scattered pearls. ...... 83:18 But no! The virtuous are certainly bound for ’Illiyûn in elevated Gardens 83:19 and what will make you realize what ’Illiyûn is?— 83:20 a fate already sealed, 83:21 witnessed by those nearest to Allah. 83:22 Surely the virtuous will be in bliss, 83:23 seated on canopied couches, gazing around. 83:24 You will recognize on their faces the glow of delight. 83:25 They will be given a drink of sealed, pure wine, 83:26 whose last sip will smell like musk. So let whoever aspires to this strive diligently. 83:27 And this drink’s flavour will come from Tasnîm— 83:28 a spring from which those nearest to Allah will drink.  'Those nearest to Allah' are also called 'those in love with Allah'. Sufi masters often express their love for Allah in their writings. For example, here is a poem by Rumi : I am only the house of your beloved, not the beloved herself: true love is for the treasure, not for the coffer that contains it. The real beloved is that one who is unique, who is your beginning and your end. When you find that one, you’ll no longer expect anything else: that is both the manifest and the mystery. That one is the lord of states of feeling, dependent on none; month and year are slaves to that moon. When he bids the “state,” it does His bidding; when that one wills, bodies become spirit.