太上老君太素經

 


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Yellow Emperor's Scripture on the Hidden Talisman

An English translation of  黃帝陰符經 The beginning chapter -- The Divine Immortal embracing the ONE reveals the Way Behold Heaven's Way ( Dhoe ), and act according to Heaven's motions, that is all. In Heaven there are five thieves, those who see them will be thriving. The five thieves dwell in the Heart and carry out their motions in Heaven, thus the universe can be grabbed into your hands, and all creations can happen within your body. The Heaven’s essence is in every person. Every person’s Heart is a pivot. By establishing Heaven’s Way, every person is shaped. At the pivotal time that Heaven launches a killing, the stars and constellations move. At the pivotal time that Earth launches a killing, the serpent rises from the land. At the pivotal time that Man launches a killing, the Heaven and Earth are overturned. When Heaven and Man launch together, the base of all transformations is established. The Heart generates both cleverness and clumsiness, it can be calmed and concealed. T...
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The One in Different Religions

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 Taoism  Ultimate One the Heavenly Savior (太乙救苦天尊)   Ultimate One the Heavenly Savior (太乙救苦天尊) is a divine manifestation of the Uncreated energy of The One (先天一炁), a.k.a. Ultimate One (太一). According to Taoist Scriptures, He comes from the Eastern World of Everlasting Bliss (東方長樂世界), riding a nine-headed lion. He has countless manifestations and incarnations in all worlds.   Master Loy's Spring and Autumn Annals (呂氏春秋.大樂) says: Tao is the ultimate essence, which is formless and nameless. To name it artificially, it can be called Ultimate One . (道也者，至精也，不可為形，不可為名，強為之，謂之太一。)   The Ultimate One generates Water (太一生水) says: Heaven and earth are created by Ultimate One . (天地者，太一之所生也。)   The Wondrous Scripture on Ultimate One's Salvation and Protection ( 太一救苦護身妙經 ) says: In the Eastern World of Everlasting Bliss , there is a greatly merciful and benevolent one called Ultimate One the Heavenly Savior . He has countles...
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Similarity between Cantonese and Japanese Kanji Pronunciation

Cantonese and the Japanese Kanji system both preserve ancient Chinese pronunciation, as well as some important ancient Chinese features not inherited by the modern official Chinese, a.k.a. Mandarin. By comparative study of Cantonese and Japanese Kanji pronunciation, we can better understand ancient Chinese, and further more, better understand ancient Chinese literature and culture. For example, a double-character word - ‘ 目的 ’, is pronounced ‘Mok Dek’ in Cantonese, and ‘Moku Deki’ in Japanese. Here is a comparative table : Chinese character Cantonese Japanese 目 Mok Moku 的 Dek Deki The Cantonese pronunciation of ‘ 目 ’ is ‘Mok’, the ending ‘k’ is called a  Checked Tone  or an Entering Tone ( 入聲 ). This is an ancient Chinese feature preserved in Cantonese but lost in Mandarin. The Japanese pronunciation of ‘ 目 ’ is ‘Moku’, the second syllable ‘ku’ represents the Checked Tone ‘k’ in the ancient pronunciation of ‘ 目 ’. Why does the Checked Tone ‘k’ in ancient Chinese become ‘ku’ in...
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